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Online: Engaging in the Bodhisattva’s Deeds (Ch 9)
September 21 @ 9:00 am - 10:30 am PDT
Engaging in the Bodhisattva’s Deeds
with Geshe Tenzin Chodrak (Dadul Namgyal)
9 am Pacific Time
Venerable Thubten Chodron has taught chapters 1-8, and Geshe Tenzin Chodrak (Dadul Namgyal) has agreed to teach chapter 9.
Ven. Chodron refers to the outline of the commentary by Gyaltsab Dharma Rinchen. Find a free, downloadable translation here.
Who it’s for:
“Engaging in a Bodhisattva’s Deeds” is suitable for new and seasoned Dharma practitioners. It covers the entire span of practices necessary to progress on the path to full awakening. Using stark imagery and profound reasonings, it inspires and transform the mind.
About the author:
Shantideva lived in 8th century ancient India, was born into a royal family and set to assume the throne after his father. However, motivated to be of greatest benefit to all sentient beings, Shantideva left the royal life and entered monastic life at the renowned Nalanda Monastery.
Having arrived for the teaching, Shantideva asked his audience: did they want to listen to something old or new? They chose to hear something new. Shantideva then began to recite the poem he had composed, “Engaging in a Bodhisattva’s Deeds.”
The text is composed in verse and divided into ten chapters:
- The first three chapters concern the benefits of bodhicitta, the altruistic intention to achieve full awakening in order to best benefit all sentient beings. These chapters teach the method to cultivate and sustain bodhicitta.
- Chapters four and five focus on how to implement bodhicitta in daily life, providing instruction on the perfection of ethical conduct.
- Chapter six concerns the perfection of fortitude. It offers a wealth of instruction on how to overcome the affliction of anger.
- Chapter seven focuses on the perfection of enthusiastic effort.
- Chapter eight is concerned with the perfection of meditation in the context of cultivating altruism and overcoming attachment to friends, possessions, reputation and one’s own—and others—bodies.
- Chapter nine focuses on the perfection of wisdom, providing an exposition of the Prasangika view of emptiness.
- Chapter ten concludes the text with a prayer dedicating the merit of composing to the awakening of all sentient beings.
More about the teacher
Geshe Tenzin Chodrak (Dadul Namgyal) began his Buddhist studies at the Institute of Buddhist Dialectics, Dharamsala, and completed it with the prestigious Geshe Lharampa Degree at Drepung Loseling Monastic University, South India. He also holds a Master’s degree in English Literature from Panjab University, Chandigarh, India.
From 2010 until recently, he served as Senior Resident Teacher at Drepung Loseling Monastery in Atlanta and was Senior Translator/Interpreter with the Center for Contemplative Science and Compassion-based Ethics at Emory University, Atlanta.
Sravasti Abbey is delighted that Geshela is now a resident teacher, He bringing his abundant knowledge, compassion, and humility and wisdom to his teachings. Since joining our community, he has decided to go by his ordination name, Venerable Tenzin Chodrak. Read more.